I am a blues guitar player and a follower of Jesus. This blog is about music, especially Blues, theology, humor, culture and anything else that rolls through my brain. "The sky is crying, look at the tears roll down the street"
Tuesday, April 30, 2013
Monday, April 29, 2013
An Eternity in Hell? Really?
The traditional doctrine of hell seems terrible to our modern ears because it is out of step with our modern intuitions about how God should behave. But our intuitions about these matters are hardly a reliable guide, given what Scripture says about the noetic effects of sin. To put it another way, the fact that an infinite punishment for sin seems an appalling, even disproportionate, punishment to contemporary human beings does not necessarily mean it is an appalling, disproportionate punishment. It may be that this is simply testimony to our failure to take with sufficient seriousness the idea of sinning against a being of infinite beauty and value.--Oliver Crisp, defending Edwards' understanding of hell, in "Karl Barth and Jonathan Edwards on Reprobation," in Engaging with Barth: Contemporary Evangelical Critiques (T&T Clark 2008), 316-17
Translation: The fact that an eternal hell seems disproportionately cruel as a punishment for sinners--that very sense of disproportion--is itself one manifestation of the sin that deserves eternal punishment.
Dane Ortlund
Albert King - Blues At Sunrise
Live Wire Blues Power - recorded live at the Fillmore Auditorium in San Francisco on June 8th, 1968. Also at this show were Jimi Hendrix and John Mayall & The Bluesbreakers.
Saturday, April 27, 2013
Friday, April 26, 2013
Little Walter - Roller Coaster (1955)
This awesome Blues instrumental song by the legendary Little Walter is on the Blues compilation "Blues Greats : Little Walter", released in June 2011.
Thursday, April 25, 2013
The Blues Never Die : Otis Spann
James Cotton harmonica, Dirty Rivers guitar (Muddy Waters) S.P. Leary drums, James Madison guitar, Milton Rector bass, recorded 1964
Wednesday, April 24, 2013
Tuesday, April 23, 2013
What Is Grace?
What
is grace? Grace is love that seeks you out when you have nothing to give
in return. Grace is love coming at you that has nothing to do with you.
Grace is being loved when you are unlovable. It is being loved when you
are the opposite of loveable.
Grace is a love that has nothing to do with you, the beloved. It has everything and only to do with the lover. Grace is irrational in the sense that it has nothing to do with weights and measures. It has nothing to do with my intrinsic qualities or so-called “gifts” (whatever they may be). It reflects a decision on the part of the giver, the one who loves, in relation to the receiver, the one who is loved, that negates any qualification the receiver may personally hold.
Grace is one-way love.
Paul Zahl
Grace is a love that has nothing to do with you, the beloved. It has everything and only to do with the lover. Grace is irrational in the sense that it has nothing to do with weights and measures. It has nothing to do with my intrinsic qualities or so-called “gifts” (whatever they may be). It reflects a decision on the part of the giver, the one who loves, in relation to the receiver, the one who is loved, that negates any qualification the receiver may personally hold.
Grace is one-way love.
Paul Zahl
C. S. Lewis: Why He Matters Today
The documentary you are about to see seeks to answer the question of why C. S. Lewis—an Oxford scholar who specialized in Renaissance literature—still matters today.
Lewis's importance is heard through a renowned group of Christian pastors, artists, producers, writers and scholars. These include Tim and Kathy Keller, Chuck Colson, Doug Gresham, Eric Metaxas, Devin Brown, Micheal Flaherty, Mike Peterson, Phil Cooke, Mark Joseph, Craig Detweiler and Joseph Pearce.
I cannot think of much else that would be as important to you than watching this documentary, it will inspire you, challenge you and hopefully move you to begin reading C.S. Lewis books.
Monday, April 22, 2013
James Cotton, Muddy Waters and Otis Spann - One More Mile To Go
This fine slow blues number is recorded on the 1964 Otis Spann album entitled "The Blues Never Dies". James Cotton does the lead vocals and "Dirty Waters" (AKA Muddy Waters under contract to a different label) on guitar and Otis Spann on piano provide backing vocals. An excellent example of fine Chicago blues.
Saturday, April 20, 2013
Grace From The Very Top
1993 is, I’m sure, notable for many things. But for some, it was
most notable as the year of the second straight “Fab Five” appearance in
the NCAA National Championship game. The year before, Jalen Rose,
Juwan Howard, Jimmy King, Ray Jackson, and Chris Webber had become
famous for being an all-freshman starting five at the University of
Michigan, introducing what has been referred to as “a hip-hop element”
into the game, and getting all the way to the championship game before
losing to Duke. The next year, as sophomores, the Fab Five was even
better. Again, they went all the way to the championship, this time
against North Carolina.
And then, the timeout happened.
Very late in a close game, Chris Webber (the team’s best player and the man who would be drafted first overall in the upcoming NBA draft) called a timeout when his team didn’t have one. Such a mistake results in a technical foul, giving the opposing team two free throws and the ball. Michigan couldn’t recover, and lost. Webber was ruthlessly mocked, both at the time and for years to come. A perennial All-Star, “Chris Webber timeout” is still the first Google suggestion when you type in his name.
A few days after that fateful game, though, Chris Webber got a letter:
Mockingbird
And then, the timeout happened.
Very late in a close game, Chris Webber (the team’s best player and the man who would be drafted first overall in the upcoming NBA draft) called a timeout when his team didn’t have one. Such a mistake results in a technical foul, giving the opposing team two free throws and the ball. Michigan couldn’t recover, and lost. Webber was ruthlessly mocked, both at the time and for years to come. A perennial All-Star, “Chris Webber timeout” is still the first Google suggestion when you type in his name.
A few days after that fateful game, though, Chris Webber got a letter:
I have been thinking of you a lot since I sat glued to the TV during the championship game. I know that there may be nothing I or anyone else can say to ease the pain and disappointment of what happened. Still, for whatever it’s worth, you, and your team, were terrific. And part of playing for high stakes under great pressure is the constant risk of mental error. I know. I have lost two political races and made countless mistakes over the last twenty years. What matters is the intensity, integrity, and courage you bring to the effort. That is certainly what you have done. You can always regret what occurred but don’t let it get you down or take away the satisfaction of what you have accomplished. You have a great future. Hang in there.Chris Webber did have a great future, and though I suspect he’s never totally gotten over that moment in 1993, this letter must have been, and likely continues to be, an incredible balm for the wound. Such is the inevitable operation of grace in the face of the world’s judgment.
Sincerely, Bill Clinton
Mockingbird
Friday, April 19, 2013
One-Way Love
The
message of God’s one-way love for sinners naturally meets resistance
from law-locked hearts. It produces objections in those who are wired
for earning and deserving, which is all of us. Sometimes these
objections are rationalized forms of the emotional offense taken by
creatures addicted to their own sense of control. When our sense of
pride is attacked, it defends. Sometimes these objections are
projections of fear about what “might” happen if people actually
believed the message. Sometimes the objections to grace are simply
honest rejoinders to a word that can be very hard to swallow. Two of the
most frequent objections I encounter—and I encounter them a lot—are
that grace makes people lazy, and grace gives people license to indulge
their self-absorption, rather than serve their neighbor. If it is true
that Jesus paid it all, that “it is finished”, that my value, worth,
security, freedom, justification, and so on is forever fixed, then why
do anything? Doesn’t grace undercut ambition? Doesn’t the gospel weaken
effort? If we are truly let off the hook, what is to stop us from ending
up like George Costanza in the “Summer of George” episode of the sitcom
Seinfeld, who receives an unexpected severance package and vows to take
full advantage of his freedom only to sit around in sweatpants,
watching TV, reading comic books, and eating “a big hunk of cheese like
it’s an apple”? Or, as Billy Corgan (lead singer of Smashing Pumpkins)
once said, “If practice makes perfect and no one’s perfect, then why
practice?” Understandable question. (Tullian Tchividjian)
Thursday, April 18, 2013
The Secret Reason behind Conspiracy Theories
Conspiracy theories have an aesthetic appeal: they make us feel more important in the grand scheme of things than we are. If someone is going to all this trouble to con us into believing in something, then we have to be worth conning; and the impotence we all feel in the face of massive impersonal bureaucracies and economies driven not by democratic institutions so much as multinational corporations is not really the result of our intrinsic smallness and insignificance so much of our potential power which needs to be smothered. Such views play to our vanity; and, to be brutally frank, the kind of virtual solitary vice which so much solipsistic internet activity represents.For more, see Carl Trueman’s excellent book, Histories and Fallacies: Problems Faced in the Writing of History, especially his chapter on Holocaust denial.
Conspiracy theories don’t hold up, though. Nobody is that competent and powerful to pull them off. Even giant bureaucracies are made up of lots of small, incompetent units fighting petty turf wars, a fragmentation which undermine the possibility of the kind of co-ordinated efforts required to pull off, say, the fabrication of the Holocaust. History, humanly speaking, is a tale of incompetence and thoughtlessness, not of elaborate and sophisticated cabals. Evil, catastrophic evil, is not exceptional and brilliant; it is humdrum and banal; it does not involve thinking too much; it involves thinking too little.
Bill Evans Trio - Autumn Leaves
"Autumn Leaves" performed by Bill Evans and his trio. Taken from the 1959 "Portrait in Jazz" album. Composed by Joseph Kosma and Jacques Prévert.
Musicians: Bill Evans: Piano Scott LaFaro: Bass Paul Motian: Drums
Miles Davis: Someday My Prince Will Come
Video with the album cover of Miles Davis' "Someday My Prince Will Come" with the title song. Wynton Kelly on piano, John Coltrane on sax, Paul Chambers on bass, and Jimmy Cobb on drums.
Miles Davis - So What - Taken from the legendary 1959 "Kind Of Blue" album. Composed by Miles Davis.
Musicians:
* Miles Davis: Trumpet and band leader * Julian "Cannonball" Adderley: Alto saxophone * Paul Chambers: Double bass
* Jimmy Cobb: Drums * John Coltrane: Tenor saxophone * Bill Evans: Piano
John Coltrane "Stardust" (1958)
Recorded July 11, 1958 in Hackensack, NJ. John Coltrane — tenor saxophone Wilbur Harden — trumpet/flugelhorn
Red Garland — piano Paul Chambers — bass Jimmy Cobb — drums
Wednesday, April 17, 2013
God’s One-Way Love For Sinners
Continued
from yesterday - Sooner or later we are confronted with the painful
truth of our inadequacy and insufficiency. Our security is shattered and
our bootstraps are cut. Once the fervor has passed, weakness and
infidelity appear. We discover our inability to add even a single inch
to our spiritual stature. Life takes on a joyless, empty quality. We
begin to resemble the leading character in Eugene
O’Neill’s play The Great God Brown: “Why am I afraid to dance, I who
love music and rhythm and grace and song and laughter? Why am I afraid
to live, I who love life and the beauty of flesh and the living colors
of the earth and sky and sea? Why am I afraid to love, I who love love?”
Something is radically wrong. Our huffing and puffing to impress God,
our scrambling for brownie points, our thrashing about trying to fix
ourselves while hiding our pettiness and wallowing in guilt are
nauseating to God and are a flat out denial of the gospel of grace.
(Brennan Manning)
It is high time for the church to honor its Founder by embracing sola gratia anew, to reignite the beacon of hope for the hopeless and point all of us bedraggled performancists back to the freedom and rest of the Cross. To leave our “if’s” “and’s” or “but’s” behind and get back to proclaiming the only message that matters—and the only message we have—the Word about God’s one-way love for sinners. It is time for us to abandon once and for all our play-it-safe religion, and, as Robert Farrar Capon so memorably put it, to get drunk on grace. Two hundred-proof, unflinching grace. The radicality of grace is shocking and scary, unnatural and undomesticated…but it is also the only thing that can set us free and light the church, and the world, on fire.
It is high time for the church to honor its Founder by embracing sola gratia anew, to reignite the beacon of hope for the hopeless and point all of us bedraggled performancists back to the freedom and rest of the Cross. To leave our “if’s” “and’s” or “but’s” behind and get back to proclaiming the only message that matters—and the only message we have—the Word about God’s one-way love for sinners. It is time for us to abandon once and for all our play-it-safe religion, and, as Robert Farrar Capon so memorably put it, to get drunk on grace. Two hundred-proof, unflinching grace. The radicality of grace is shocking and scary, unnatural and undomesticated…but it is also the only thing that can set us free and light the church, and the world, on fire.
Listen to This Weak Man’s Testimony - J. I. Packer
Please listen carefully to this weak man—J. I. Packer—who displays the strength of God:
His book Weakness Is the Way: Life with Christ Our Strength (Crossway) releases in a few weeks.
Tuesday, April 16, 2013
Are You Living In A House Of Fear?
Put bluntly, the American church today accepts grace in theory but denies it in practice. We say we believe that the fundamental structure of reality is grace, not works–but our lives refute our faith. By and large, the gospel of grace is neither proclaimed, understood, nor lived. Too many Christians are living in a house of fear and not in the house of love. Our culture has made the word grace impossible to understand. We resonate with slogans such as: “There’s no free lunch.” “You get what you deserve.” “You want love? Earn it.” “You want mercy? Show that you deserve it. Though the Scriptures insist on God’s initiative in the work of salvation–that by grace we are saved, that the Tremendous Lover has taken to the chase–our spirituality often starts with self, not God…We sweat through various spiritual exercises as if they were designed to produce a Christian Charles Atlas. Though lip service is paid to the gospel of grace, many Christians live as if only personal discipline and self-denial will mold the perfect me. The emphasis is on what I do rather than on what God is doing. In this curious process God is a benign old spectator in the bleachers who cheers when I show up for morning quiet time. Our eyes are not on God. At heart we are practicing Pelagians. We believe that we can pull ourselves up by our bootstraps–indeed, we can do it ourselves. (Brennan Manning)
Most Christians I talk to tell me yes they understand grace they believe in grace. The only problem is that it never shows up in their life. They are generally unhappy, miserable, critical, fearful, filled with anxiety and they are not going to change because they refuse to admit they are bankrupt when it comes to grace. Grace is not amazing to these people at all, and it won't be until they come to the end of themselves, repent and ask God for help.
Most Christians I talk to tell me yes they understand grace they believe in grace. The only problem is that it never shows up in their life. They are generally unhappy, miserable, critical, fearful, filled with anxiety and they are not going to change because they refuse to admit they are bankrupt when it comes to grace. Grace is not amazing to these people at all, and it won't be until they come to the end of themselves, repent and ask God for help.
Monday, April 15, 2013
Jonathan Winters "The Stick" April 1964 on the Jack Paar show
As you watch Winters you realize where so many comics got their inspiration from. This man is really funny, quick witted with a great imagination.
Saturday, April 13, 2013
Friday, April 12, 2013
Repentance vs. Defensiveness Part 2
The gospel alone can free us for honesty, ownership, and admission,
because the gospel alone destroys the sting and judgment associated with
criticism. The gospel takes away the fear that drives
defensiveness and frees us to openly admit our shortcomings. The gospel
says, “in the place of your deepest failure and shame you are loved most
tenderly.” The gospel says, “your deepest fears were already born by
Christ.” The gospel says, “your sins were exposed and dealt with at the
cross. The battle is already over.”
It makes me think of a man who is standing on trial before a large audience. A long list of (accurate) charges is read. Everyone is watching. And the man responds, “the charges against me are 100% true and fair. I am responsible. No one else is to blame. There is no excuse. And it is a big deal.” A man who is free to be that non-defensive is the happiest and most indestructible man in the world. He has died to himself; his identity comes from something or someone else. He is fearless.
This is what the gospel does for us. In the court of God, which matters infinitely more than any human court, we have already been tried, and through Christ we have already been acquitted. Thank you, Jesus. Help us to be so secure in your love that we are fearless to repent.
Gavin Ortlund
It makes me think of a man who is standing on trial before a large audience. A long list of (accurate) charges is read. Everyone is watching. And the man responds, “the charges against me are 100% true and fair. I am responsible. No one else is to blame. There is no excuse. And it is a big deal.” A man who is free to be that non-defensive is the happiest and most indestructible man in the world. He has died to himself; his identity comes from something or someone else. He is fearless.
This is what the gospel does for us. In the court of God, which matters infinitely more than any human court, we have already been tried, and through Christ we have already been acquitted. Thank you, Jesus. Help us to be so secure in your love that we are fearless to repent.
Gavin Ortlund
Thursday, April 11, 2013
Repentance versus Defensiveness
It seems to me that we tend to respond to accurate criticism in one
of two ways: repentance or defensiveness. These two reactions are as
different as heaven and hell. A defensive heart says, “but look at what I
did right!” (diversion). A repentant heart says, “here specifically is
what I did wrong” (honesty). A defensive heart says, “but look at what
was done to me!” (distraction). A repentant heart says, “here is how I
contributed to the conflict” (ownership). A defensive heart says, “it
wasn’t that bad” (downplaying). A repentant heart says, “it was a big deal” (admission).
Our default mode – in and out of the church – seems to be defensiveness. I know mine is. Nothing is more natural when we feel threatened by a criticism than to divert, distract, and downplay. Its as instinctive as flinching when a punch is coming. In my experience, a heart of repentance is something I have to work at. I have to say things like, “wait a minute. Think this through. Why does this criticism hurt you the way it does? Remember your identity is in Christ. Remember you’re identity is not at stake. Relax! Is there something you can learn here?” Its a counter-intuitive feeling, like learning to use a muscle we didn’t know we had for the first time. Or better: learning to relax a muscle for the first time that we’ve always kept tight. Its a kind of paradox: an effort at relaxing, a striving to cease striving, a struggle to give up.
Gavin Ortlund
Our default mode – in and out of the church – seems to be defensiveness. I know mine is. Nothing is more natural when we feel threatened by a criticism than to divert, distract, and downplay. Its as instinctive as flinching when a punch is coming. In my experience, a heart of repentance is something I have to work at. I have to say things like, “wait a minute. Think this through. Why does this criticism hurt you the way it does? Remember your identity is in Christ. Remember you’re identity is not at stake. Relax! Is there something you can learn here?” Its a counter-intuitive feeling, like learning to use a muscle we didn’t know we had for the first time. Or better: learning to relax a muscle for the first time that we’ve always kept tight. Its a kind of paradox: an effort at relaxing, a striving to cease striving, a struggle to give up.
Gavin Ortlund
Wednesday, April 10, 2013
Allman Brothers - Can't Find My Way Home w/Jimmy Vivino - 3/17/13 - Beacon Theater
The Allman Brothers Band is joined by Jimmy Vivino on the final night of the 2013 Beacon run as they play the Blind Faith classic Cant Find My Way Home . Vivino does Winwood's vocals, which are tough but he pulls it off.
Tuesday, April 9, 2013
Skip James - Hard Time Killin' Floor Blues -HD
Nehemiah Curtis "Skip" James (June 9,[1] 1902 -- October 3, 1969[2]) was an American delta blues singer, guitarist, pianist and songwriter.
Monday, April 8, 2013
Shai Linne talks about his song "Fal$e Teacher$"
On shai's most recent album, "Lyrical Theology Part 1: Theology" he has a song devoted to False Teachers. This video gives a little background into why he felt it was important to address such a topic.
C.S. Lewis on Christian Marriage
We must go back to our Bibles. The husband is the head of the wife just in so far as he is to her what Christ is to the Church. He is to love her as Christ loved the church–read on–and gave his life for her (Ephesians 5:25).--C. S. Lewis, The Four Loves, p. 105
This headship, then, is most fully embodied not in the husband we should all wish to be but in him whose marriage is most like a crucifixion; whose wife receives most and gives least, is most unworthy of him, is–in her own mere nature–least lovable. For the Church has no beauty but what the Bridegroom gives her; he does not find, but makes her lovely. The chrism of this terrible coronation is to be seen not in the joys of any man’s marriage but in its sorrows, in the sickness and sufferings of a good wife or the faults of a bad one, in his unwearying (never paraded) care or his inexhaustible forgiveness: forgiveness, not acquiescence.
As Christ sees in the flawed, proud, fanatical or lukewarm Church on earth that Bride who will one day be without spot or wrinkle, and labors to produce the latter, so the husband whose headship is Christ-like (and he is allowed no other) never despairs.
Cream White Room (Royal Albert Hall May, '05)
Cream Reunion Tour - May 2005 - Royal Albert Hall Eric Clapton was sick with the flu when they recorded this, but when snaps into that solo, it's amazing.
Saturday, April 6, 2013
Stevie Ray Vaughan Live at UIC: Life Without You (10.28.89)
This is a recording of "Life Without You" from Stevie's final tour. On this night he is playing the University of Illinois at Chicago Pavillion
Martin Luther on How to Say Amen
Luther:
. . . you must always speak the Amen firmly.—Martin Luther, “A Practical Way to Pray” (1535), in Martin Luther’s Basic Theological Writings, 2d ed., ed. Timothy Lull (Minneapolis: Fortress Press, 2012), 35.
Never doubt that God in his mercy will surely hear you and say “yes” to your prayers.
Never think that you are kneeling or standing alone, rather think that the whole of Christendom, all devout Christians, are standing there beside you and you are standing among them in a common, united petition which God cannot disdain.
Do not leave your prayer without having said or thought, “Very well. God has heard my prayer; this I know as a certainty and a truth.” That is what Amen means.
Friday, April 5, 2013
Thursday, April 4, 2013
Wednesday, April 3, 2013
We Are All legalists
Graeme
Goldsworthy on the kind of preaching that rejects the gospel, from
“Preaching the Whole Bible as Christian Scripture”, says “. . . we are
all legalists at heart. We all love to be able to say that we have
fulfilled all kinds of conditions, be they tarrying, surrendering fully,
or getting rid of every known sin, so that God might truly bless us. It
is a constant temptation to want to take our spiritual pulse and to
apply the sanctification barometer . . . The preacher can aid and abet
this legalistic tendency that is at the heart of the sin within us all.
All we have to do is emphasize our humanity: our obedience, our
faithfulness, our surrender to God, and so on. The trouble is that these
things are all valid biblical truths, but if we get them out of
perspective and ignore their relationship to the gospel of grace, they
replace grace with law.”
I can only pray that the revelation of this will break into the heart and mind of everyone who reads this.
Tuesday, April 2, 2013
Monday, April 1, 2013
What Easter Brings
Happy Blessed Easter. “ON THE EVENING OF THAT
DAY, THE FIRST DAY OF THE WEEK, THE DOORS BEING LOCKED WHERE THE
DISCIPLES WERE FOR FEAR OF THE JEWS, JESUS CAME AND STOOD AMONG THEM AND
SAID TO THEM, “PEACE BE WITH YOU.” 20 WHEN HE HAD SAID THIS, HE SHOWED
THEM HIS HANDS AND HIS SIDE. THEN THE DISCIPLES WERE GLAD WHEN THEY SAW
THE LORD. 21 JESUS SAID TO THEM AGAIN, “PEACE BE WITH YOU. AS THE FATHER
HAS SENT ME, EVEN SO I AM SENDING YOU.”
This same Jesus stands before us today in all the power of His resurrection life and speaks peace to us. We can’t mistake Him because His scars are self-evident and we cannot escape Him because we need our guilt canceled and our fears calmed and our doubts cleared. Thank God we can know the reality of this transforming experience because of the scars of the Savior. We can have “peace with God” — the peace of salvation, justification. We can have “the peace of God” — the peace of sanctification, the peace that comes to yielded lives, following Jesus.
This same Jesus stands before us today in all the power of His resurrection life and speaks peace to us. We can’t mistake Him because His scars are self-evident and we cannot escape Him because we need our guilt canceled and our fears calmed and our doubts cleared. Thank God we can know the reality of this transforming experience because of the scars of the Savior. We can have “peace with God” — the peace of salvation, justification. We can have “the peace of God” — the peace of sanctification, the peace that comes to yielded lives, following Jesus.
The Allman Brothers Band "Will The Circle Be Unbroken" with Special Guests 7/27/2011
The Allman Brothers Band "Will The Circle Be Unbroken" with Graham Nash, David Crosby, Danny Louis, Natalie Cole, Billy Gibbons and Phil Lesh 7/27/2011@ The Beacon Theater in NY
Allman Brothers, "Into The Mystic," 12/3/2011
The Allman Brothers Band performs Van Morrison's "Into the Mystic" on 12/3/2011 at the Orpheum Theater, Boston, MA.
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