James PethokoukisSo for fun, we’ve been putting pencil to back of envelope to see how else lawmakers could raise revenues to erase the deficit using tax increases alone. The results (and these are very much back of the envelope) are truly frightening.To erase this year’s estimated $1.5 trillion deficit, we would need either to:
Enact a 25% VAT (Greece is still a mess with a 19% VAT);or,
Take 130% of the taxable profits earned by U.S. companies this year (that’s what you call net operating losses);or,
Raise the top three tax brackets (28%, 33%, and 35%) to 100%. Actually, this would still not raise enough money to erase the deficit – of course, assuming all the wealthy taxpayers didn’t flee to Switzerland.or,
Take 100% of the business income earned by individual taxpayers in 2008.In other words, new taxes are not the solution to Washington’s deficit problem. That is, unless we want to wreck our economy for decades to come.
I am a blues guitar player and a follower of Jesus. This blog is about music, especially Blues, theology, humor, culture and anything else that rolls through my brain. "The sky is crying, look at the tears roll down the street"
Showing posts with label Money. Show all posts
Showing posts with label Money. Show all posts
Wednesday, July 21, 2010
Just how high would taxes need to go?
To reiterate, higher taxes are not the answer to deficit problem (via the Tax Foundation):
Monday, June 7, 2010
To Prosperity Preachers: Warn Against Weak Investments
This is the third post in a series of twelve. The content comes from “Twelve Appeals to Prosperity Preachers” found in the new edition of Let the Nations Be Glad.
Jesus warns against the effort to lay up treasures on earth; that is, he tells us to be givers, not keepers. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matthew 6:19-20).
Yes, we all keep something. Jesus assumes that. He does not expect, except in extreme cases, that our giving will mean we will no longer be able to give. There may be a time when we will give our life for someone and thus no longer be able to give any more. But ordinarily Jesus expects us to live in a way that there is an ongoing pattern of work and earning and simple living and continual giving.
But given the built-in tendency toward greed in all of us, Jesus feels the need to warn against “laying up treasures on earth.” It looks like gain, but it leads only to loss (“moth and rust destroy and thieves break in and steal”). My appeal is that Jesus’ warning find a strong echo in the mouths of prosperity preachers.
Desiring God
Jesus warns against the effort to lay up treasures on earth; that is, he tells us to be givers, not keepers. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matthew 6:19-20).
Yes, we all keep something. Jesus assumes that. He does not expect, except in extreme cases, that our giving will mean we will no longer be able to give. There may be a time when we will give our life for someone and thus no longer be able to give any more. But ordinarily Jesus expects us to live in a way that there is an ongoing pattern of work and earning and simple living and continual giving.
But given the built-in tendency toward greed in all of us, Jesus feels the need to warn against “laying up treasures on earth.” It looks like gain, but it leads only to loss (“moth and rust destroy and thieves break in and steal”). My appeal is that Jesus’ warning find a strong echo in the mouths of prosperity preachers.
Desiring God
Monday, December 14, 2009
Monday, November 23, 2009
The Seduction of the World and the Jealousy of God
As we approach “Black Friday” (supposedly the largest shopping day of the year), it is important to be reminded of the biblical warning, “Beware of worldliness!” In no uncertain terms, the Bible repeatedly warns us against the seduction of this world. Consider these commands: “Do not be conformed to this world” (Romans 12:2)! “Do not love the world or the things in the world” (1 John 2:15)! Worldliness is dangerous because it exposes our true love; it exposes the fact that we are driven by the search to satisfy our passions with things other than God. James reminds us of this fact when he explains the source of sin, saying: “But each person is tempted when he is lured and enticed by his own desire” (James 1:14, ESV).
How serious is worldliness? Consider James’ rebuke: “You adulterous people! Do you not know that friendship with the world is enmity with God” (James 4:4)? The Scriptures could not be more clear. Either you love the world and the things of this world or you love God, for “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other” (Matthew 6:24, ESV).
The Bible presents God as a loving, faithful God who takes a rejected and despised woman, beautifies her, showers her with fine clothing and jewelry and makes a vow (covenant) to be her husband (Ezekiel 16). Within this covenant marriage, God warns that His bride is to have no other Gods, make no idols and not bow down to any other gods, “for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments” (Exodus 20:5-6).
In other words, God is a jealous husband who demands faithfulness. He promises to be all-satisfying, so when his bride seeks satisfaction in something or someone other than Him, He is provoked to jealousy, for His bride commits spiritual adultery. This covenant marriage relationship between God and His people is the basis for James’ calling the people in his congregation an adulterous people, for by their desire to find satisfaction in this world and the things of this world, they have turned away from God, their faithful husband.
This warning is necessary for the western church today. Worldliness is so rampant, so pervasive, that is has become the expected norm and has spawned the market-driven culture in which we now live. Beware of worldliness! I preach to myself and my family, and I appeal to you and your family: beware of worldliness!
How can we know if we are worldly? Here is a two part test — it is not a perfect test, but at least it is a beginning.
Part 1: Take some time out this week to write out your weekly schedule. Write down every activity, no matter how insignificant it may seem to you. Where are you investing your time?
Part 2: On another sheet of paper, write out your budget. Now, look at your check register, credit card and bank statements, cash flow. Where are you investing your money?
I think that this two part test will expose, at least in part, where our hearts are, for where you spend your time and money reveals what you treasure, and “where your treasure is, there your heart will be also” (Matthew 6:21). Beware of worldliness!
The Gospel Coalition
How serious is worldliness? Consider James’ rebuke: “You adulterous people! Do you not know that friendship with the world is enmity with God” (James 4:4)? The Scriptures could not be more clear. Either you love the world and the things of this world or you love God, for “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other” (Matthew 6:24, ESV).
The Bible presents God as a loving, faithful God who takes a rejected and despised woman, beautifies her, showers her with fine clothing and jewelry and makes a vow (covenant) to be her husband (Ezekiel 16). Within this covenant marriage, God warns that His bride is to have no other Gods, make no idols and not bow down to any other gods, “for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments” (Exodus 20:5-6).
In other words, God is a jealous husband who demands faithfulness. He promises to be all-satisfying, so when his bride seeks satisfaction in something or someone other than Him, He is provoked to jealousy, for His bride commits spiritual adultery. This covenant marriage relationship between God and His people is the basis for James’ calling the people in his congregation an adulterous people, for by their desire to find satisfaction in this world and the things of this world, they have turned away from God, their faithful husband.
This warning is necessary for the western church today. Worldliness is so rampant, so pervasive, that is has become the expected norm and has spawned the market-driven culture in which we now live. Beware of worldliness! I preach to myself and my family, and I appeal to you and your family: beware of worldliness!
How can we know if we are worldly? Here is a two part test — it is not a perfect test, but at least it is a beginning.
Part 1: Take some time out this week to write out your weekly schedule. Write down every activity, no matter how insignificant it may seem to you. Where are you investing your time?
Part 2: On another sheet of paper, write out your budget. Now, look at your check register, credit card and bank statements, cash flow. Where are you investing your money?
I think that this two part test will expose, at least in part, where our hearts are, for where you spend your time and money reveals what you treasure, and “where your treasure is, there your heart will be also” (Matthew 6:21). Beware of worldliness!
The Gospel Coalition
Thursday, April 30, 2009
A Spiritual Diagnosis of the Financial Breakdown
Paul Mills (PhD in economics at Cambridge) is an economist specializing in finance, as well as a Christian. He recently gave an address at the Henry Forum at Capitol Hill Baptist Church on The Financial Breakdown: A Spiritual Diagnosis. The audio, as well as a PDF of his slides, are available at the link. He covered the following areas related to the financial crisis:
- the causes and culprits
- the consequences
- the underlying root cause
- what this reveals about the spiritual state of high income countries (esp. in the US/UK)
- what the Bible teaches about finance, in contrast to conventional thinking
- the implications for public policy, the church, and Christians
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