Sum of the Christian Life: Denial of Ourselves (p. 690)
For it [being a Christian] is not a doctrine of the tongue but of life. It is not apprehended by the understanding and memory alone, as other disciplines are, but it is received only when it possesses the whole soul, and finds a seat and resting place in the inmost affection of the heart.
We are not our own: let not our reason nor our will, therefore, sway our plans and deeds. We are not our own: let us therefore not set it as our goal to seek what is expedient for us according to the flesh. We are not our own: in so far as we can, let us therefore forget ourselves and all that is ours. Conversely, we are God’s: let us therefore live for him and die for him. We are God’s: let his wisdom and will therefore rule all our actions. We are God’s: let all the parts of our life accordingly strive toward him as our only lawful goal.
Bearing the Cross (p. 710-711)
This, therefore, we must try to do if we would be disciples of Christ, in order that our minds may be steeped in such reverence and obedience toward God as to be able to tame and subjugate to his command all contrary affections. Thus it will come to pass that, by whatever kind of cross we may be troubled, even in the greatest tribulations of mind, we shall firmly keep our patience. For the adversities themselves will have their own bitterness to gnaw at us; thus afflicted by disease, we shall both groan and be uneasy and pant after care and sorrow; thus we shall be smitten by the pain of disgrace, contempt, injustice; thus at the funerals of our dear ones we shall weep the tears that are owed to nature. But the conclusion will always be: the Lord willed, therefore let us follow his will...If it be clear that our afflictions are for our benefit, why should we not undergo them with a thankful and quiet mind? Therefore, in patiently suffering these tribulations, we do not yield to necessity but we consent for our own good.
HT: Deyoung, Restless and Reformed
No comments:
Post a Comment