Grace cannot prevail until law is dead, until moralizing is out of the game . . . until our fatal love affair with the law is over--until, finally and for good, our lifelong certainty that someone is keeping score has run out of steam and collapsed. As long as we leave, in our dramatizations of grace, one single hope of a moral reckoning, one possible recourse to salvation by bookkeeping, our freedom-dreading hearts will clutch it to themselves.--Robert Farrar Capon, Between Noon and Three: Romance, Law, and the Outrage of Grace (Eerdmans 1997), 7; italics original
Restore to us, Preacher, the comfort of merit and demerit. Prove for us that there is at least something we can do, that we are still, at whatever dim recess of our nature, the masters of our relationships. Tell us, Prophet, that in spite of all our nights of losing, there will yet be one redeeming card of our very own. . . . But do not preach us grace. It will not do to split the pot evenly at 4 a.m. and break out the Chivas Regal. We insist on being reckoned with. Give us something, anything; but spare us the indignity of this indiscriminate acceptance.
Lord, let your servants depart in the peace of their responsibility. If it is not too much to ask, send us to bed with some few shreds of self-respect to congratulate ourselves upon. But if that is too hard, leave us at least the consolation of our self-loathing. Only do not force us free. What have we ever done but try as best we could? How have we so hurt you, even by failing, that you should now turn on us and say that none of it makes any difference, not even our sacred guilt? We have played this game of yours, and it has cost us.
Where do you get off suggesting a drink at a time like this?
Dane Ortlund
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