Doug Moo, commenting on Romans 6:1-14 and the exhortation to “become what you are becoming.”
Balance on this point is essential. “Indicative” and “imperative” must be neither divided nor confused. If divided, with “justification” and “sanctification” put into separate compartments, we can forget that true holiness of life comes only as the outworking and realization of the life of Christ in us. This leads to a “moralism” or “legalism” in which the believer “goes it on his own,” thinking that holiness will be attained through sheer effort, or ever more elaborate programs, or ever-increasing numbers of rules. But if indicative and imperative are confused, with “justification” and “sanctification” collapsed together into one, we can neglect the fact that the outworking of the life of Christ in us is made our responsibility. This neglect leads to an unconcern with holiness of life, or to a “God-does-it-all” attitude in which the believer in which the believer thinks to become holy through a kind of spiritual osmosis.Justin Taylor
Paul makes it clear, by the sequence in this paragraph, that we can live a holy life only as we appropriate the benefits of our union with Christ. But he also makes it clear, because there is a sequence, that living the holy life is distinct from (but not separate from) what we have attained by our union with Christ and that holiness of life can be stifled if we fail continually to appropriate and put to work the new life God has given us. Jeremiah Bourroughs, a seventeenth-century Puritan, put it like this: “…from him [Christ] as from a fountain, sanctification flows into the souls of the Saints: their sanctification comes not so much from their struggling, and endeavors, and vows, and resolutions, as it comes flowing to them from their union with him.” (The Epistle to the Romans, 391)
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