Grace
cannot prevail until law is dead, until moralizing is out of the game .
. . until our fatal love affair with the law is over--until, finally
and for good, our lifelong certainty that someone is keeping score has
run out of steam and collapsed. As long as we leave, in our
dramatizations of grace, one single hope of a moral reckoning, one
possible recourse to salvation by bookkeeping, our freedom-dreading hearts will clutch it to themselves.
Restore to us, Preacher, the comfort of merit and demerit. Prove
for us that there is at least something we can do, that we are still, at
whatever dim recess of our nature, the masters of our relationships.
Tell us, Prophet, that in spite of all our nights of losing, there will
yet be one redeeming card of our very own. . . . But do not preach us
grace. It will not do to split the pot evenly at 4 a.m. and break out
the Chivas Regal. We insist on being reckoned with. Give us something,
anything; but spare us the indignity of this indiscriminate acceptance.
Lord, let your servants depart in the peace of their
responsibility. If it is not too much to ask, send us to bed with some
few shreds of self-respect to congratulate ourselves upon. But if that
is too hard, leave us at least the consolation of our self-loathing.
Only do not force us free. What have we ever done but try as best we
could? How have we so hurt you, even by failing, that you should now
turn on us and say that none of it makes any difference, not even our
sacred guilt? We have played this game of yours, and it has cost us.
Where do you get off suggesting a drink at a time like this?
--Robert Farrar Capon, Between Noon and Three: Romance, Law, and the Outrage of Grace (Eerdmans 1997), 7; italics original
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